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[Jenayah]
1 Malaysia kena tipu dgn Rohingya Paria
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Edited by Acong at 18-5-2015 02:48 PM
Rohingya bukan mangsa penindasan sebalik cuma PARASIT seperti cina, india, indon, sulu, pinoy, siam, myanmar, nepal, vietnam yang mai rampas hak bumiputra......
https://www.facebook.com/rick.he ... 490/?type=2&theater
1. Parents are pure Chittagonian Bengalis; how can their children be so-called “Rohingya”?
They can’t change their status of being descendent of their Bengali ancestors.
2. No such word as “Rohingya” was found in the British time census records as well as in the Burmese census records. Therefore, there is no such ethnic race as “Rohingya” in Burma. British called them “Chittagonian” and they speak 100 % Chittagonian dialects. They are pure Chittagonian Bengalis from Chittagong district of Bangladesh.
Where had the word “Rohingya” come from?
Muslim poets and writers of Bengal identified Arakan Kingdom as “Roshang” and “Roshanga” for real native of “Rakhine”, corrupted Bengali word for “Rakhaing”.(according to Rakhine history expert Dr.Jacques P.Leider). But illiterate Chittagonian Bengali pronounced as “Rohang” or “Rohing”, the corrupted word of Chittagonian. It is the ancient name of Arakan or Rakhaing(Rakhine) or the land of Rakhine. “Gya” or “ya” means regional man or woman or people of a specific Land, Region, Village, City or Country. In reality “Rohingya” mean the people from Rakhine or the people who lived in Rakhine. So, it is not a race name, but it only refers to or represents a regional man, woman or people.
If some body comes from “Ramu” village of Chittagong district, they will call him “Ramugya” or “Ramuya”, because of he lived in “Ramu” village. If some body comes from Chittagong, they will still call him “Chittagongya” or “Chittagonya”. If I live in Rangoon or Yangon they will call me “Rangoongya” or “Yangongya”. If I lived in Rakhine, they will call “Rakhinegya” or “Rohingya”. If I go to Bangladesh, they will call me “Bramahgya”, it means, come from “Bramah” or lived in “Bramah” or the man from “Bramah”. Bengalis or Indians called Burma as Bramah. Therefore “Rohingya”, “Ramugya”, “Chittagongya”, “Rangoongya”, “Yangongya” and “Bramahgya”etc.. are not a race name, its only referred to regional named.
Why do they want to call themselves “Rohingya” ???
They created the word so-called “Rohingya” in 1952, for a political movement and political aim. In June 1951, Alaythenkyaw Muslims Convention was held where Muslims called themselves “Rakhine Muslim”. But Buddhist Rakhine people strongly protested against the usage of “Rakhine Muslim” for those alien Chittagonian Bengalis. Because there is no Muslim among Rakhine people and in Rakhine ethnics, Chittagonians looked for another word or name similar to Rakhine, that they discovered the word “Rohingya”.
“Rohingya” means people from Rakhine or people who lived in Rakhine. But they omitted the real meaning of “Rohingya”. The real intention of Chittagonians was to create an ethnic name similar to Rakhine, to get the ethnic status of Rakhine people. It is very dangerous for Rakhine people and also dangerous for Myanmar. It was the fraudulent act of Chittagonians. In the article of Akyab gazetteer,written by Mr. R.B. Smart, an English commissioner, it can be observed that the British faced difficulties in judicial courts because many Chittagonian Bengalis used false statements in front of the judicial court.
3. The Chittagonian Bengalis had come from East Bengal and East Pakistan (now Bangladesh). Never has the word (term) “Rohingya” been seen in Burmese history, Rakhine (Arakan) history and in the history of Bengal. Anyway, their native country is Chittagong district of Bangladesh.
In view of recurring famines from the 1860s, successive governments thought of transferring surplus labour to labour hungry areas of Arakan and Arrawaddy delta areas of Burma, particularly to countries having British plantation interests.
In 1874, the government adopted a scheme for sending landless peasants to Assam and Burma to participate in reclamation drives there. A Directorate of Emigration to Burma was established in 1874 by the government of Lieutenant Governor Richard Temple (1874-1877). Attractive terms like free allotment of land, high wages and free return passage were offered to induce emigration. Another directorate was established for overseas emigration. Recruiting centres were opened in various parts of Bengal for indentured labour. According to government estimates (1874), over 10,000 agricultural labourers from deficit districts of Bengal took advantage of government schemes and went to Burma and overseas. By 1920, Bengali emigration to Burma reached about a million. As for indentured labour, the response was not as enthusiastic. According to the Annual Administration Report of 1895, hardly ten thousand people engaged themselves as indentured laboursince1874.
Ref: http://www.banglapedia.org/httpdocs/HT/D_0217.HTM
British recorded them as Chittagonians. Burmese and Rakhine called them “Khaw Taw Kala” in those time. Because of they always used the Chittagonian dialect “Khawtaw” in Bazaar(market). It mean “how much” in Chittagong dialect, they are very frugal race. Shop-keepers in Bazaar repeatedly heard the word “Khawtaw” for several years, therefore later on they called Chittagonians as “Khawtaw Kala”, “Kala” means Indians. (This is reality on ground)
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http://docslide.us/documents/hid ... alled-rohingya.html
Description
Hidden agenda of so-called "Rohingya" is very dangerous to our NATION Myanmar and our ethnicity. It has been created by INVADER Chittagonian Bengalis, in 1942 genocide to Buddhist Rakhine people in Buthidaung and Maungdaw.
Transcript
Hidden agenda of so-called “Rohingya” or “Chittagonian Bengali”. Historical evidence of a Chittagonian Bengalis transporter, Train. Arakan Light Railway. (Buthidaung) named printed on oval shape plate on the side of Train. Buthidaung-Maungdaw railway line.
It opened in 1918 and closed in 1926. Arakan Flotilla Company, Buthidaung-Maungdaw Tramway #1, “Buthidaung” (BP 5702/1913) The Smallest design built by Beyer Peacock, the line closed in 1926.
In mass migration of Chittagonian seasonal laborers to and fro, the Arakan Flotilla Company constructed a Railway between Buthidaung and Maungdaw in 1914.
Their plan was to connect Chittagong by railway with Buthidaung, from where the Arakan Flotilla Steamers were ferrying Chittagonians to Akyab(now Sittwe) and other town in central and southern Arakan.
Later on they settle down in Arakan. Obviously, they are the Chittagonian Bengalis of Chittagong areas (now Bangladesh).
1. Parents are pure Chittagonian Bengalis, how can their children be so-called "Rohingya” .
2. No "Rohingya" during British time census records and Burmese census records, therefore no "Rohingya” in Burma. British called them “Chittagonian Bengali” and they speak 100% Chittagonian dialects. They are pure Bengalis. From where the word "Rohingya" has come?
3. The Chittagonian Bengalis were coming from East Bengal, East Pakistan (now Bangladesh). We have never seen the word(term) "Rohingya" in Burmese history, Rakhine(Arakan) history and in the history of Bengal.
Anyway, their native country is Bangladesh.
4. So-called “Rohingya” ship wreck story cannot make a human race, this is very fanciful and fake story. All of their fake and fanciful story cannot overtake or supersede British time reports and records.
5. We have already seen the elephant, so no need to trace the elephant footprints.
(During British time the Chittagonian Bengalis came from Chittagong district to Arakan as Seasonal laborers for rice cultivation, hard labors for railway road construction, and coolies for rice mills and rice export. All the records are documented in British administration).
They crossed Naff river to reach Maungdaw, Arakan State, Burma.
6. Issue to be considered deeply is that "Can the crossing of Naff river create a new race ???”
7. According to Captain W. White field commander of British army in Saint Martin island(Shahpuri) near Teknaff Bangladesh , in his book "A political history of the Extraordinary Events which led to The Burmese War" Published by W. Sams, in 1827 London, mentioned that in 1811 there were no Mohammedan in Teknaff, the west bank of Maungdaw. Therefore no Bengali in Maungdaw in 1811.
8. Hidden agenda of so-called "Rohingya" is very dangerous to our NATION Myanmar and our ethnicity. It has been created by INVADER Chittagonian Bengalis, in 1942 genocide to Buddhist Rakhine people in Buthidaung and Maungdaw.
Jamiatul-Ulama Maungdaw wrote to A. G. Bottomley in 1947, to recognize Buthidaung, Maungdaw and western part of Rathedaung as a Muslim Autonomous State. They also requested Md Ali Jinnah, to annex our land to East Pakistan in 1947.
In 1950s Mujahid insurgency had a movement for seperate Muslim State.( All events and records are in sound documentary evidence). Obviously, so-called "Rohingya" were never loyal to our country.
Chittagonian Bengalis in Buthidaung and Maungdaw created themselves a new name “Rohingya”, to create an ethnic of Burma. At the same time they claimed autonomous state for Buthidaung, Maungdaw and western part of Rathedaung area.
Therefore Rakhine ethnics clearly knew that the Chittagonian Bengalis are aggressively invading our land and claimed as their native land to be autonomous Muslim State. Obviously, Rakhines know the created name “Rohingya” was a spearhead to fight Rakhine ethnics and to occupy our father land.
The Burmese people, especially the Rakhines, get annoyed and angry if they hear the so-called “Rohingya” word which is a very hostile word.
9. Therefore "Rohingya" word is hostile to our nation, our people, and our ethnicity, especially to Arakan (Rakhine) people, who live peacefully under Buddha teaching. The usage of this hostile word is agitating the communal conflicts to become bigger.
Both sides of innocent people were suffering from huge conflicts by this aggressive word "Rohingya". The Bengali leaders inside and outside Myanmar, the word using so-called "Rohingya", to create more hatred and tension between the two communities.
Rakhine people know the meaning of so-called "Rohingya" is INVADER as mentioned above. On the other hand so-called “Rohingya” word was created by invader Mujahid terrorists who killed Rakhine and ethnics of Rakhine in Buthidaung and Maungdaw areas.
So we never accept this hostile name “Rohingya” and continued usage of this word would always create communal conflicts. But we can accept the true name Bengali, because of Bengali word is a real word. It cannot create fake ethnic.
Bengali can get citizenship according to prevailing law. We always agree to their citizenship right according to law. They can be a good citizen of Burma. If they surrender so-called “Rohingya” word and respect Myanmar life style, we can give up our clench and give a hand shake to them.
Then we can start discussing with them to go for a sustainable peace and social harmony. But they are trying and shouting to get an ethnic status instead of trying to get citizenship.
10.To have a reconciliation and social harmony, they must show first their sincerity, accept the truths and surrender the created word "Rohingya". After that we will continue to discuss, to get truth and gain trust. Both sides must be honest. But we can’t accept illegal Bangalees.
On 23 December 1975, the then Bangladesh Ambassador to Burma Khwaja Mohammed Kaiser admitted that “there were upward of ½ million Bangalee trespassers in Arakan whom the Burmese had some right to eject”.
Therefore Bangladesh government should also take full responsibility for this Chittagonian Bengalis issue, as a good neighbor. Mya Min Site Tway (Sittwe), updated (27.12.12) 11:15 AM Arakan State (Rakhaing State), Myanmar . Jacques P. Leider, Ecole francaise d’ Extreme-Orient (EFEO) . Yangon 18 October 2012. Page 15 “The Muslims in Rakhine and the political project of the Rohingya” {Historical background of an unresolved communal conflict in contemporary Myanmar} By Jacques P. Leider (Arakan History Expert), EFEO Yangon, 18 October 2012
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jangan....... buat kuli batak je...... 
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sewaktu kedatangan cina dan keling
ke tanah melayu dulu pun
hampir sama isu dengan rohingya
atas dasar menyelamatkan nyawa,
tekanan hidup dan
mencari makan
jadi cina dan keling jangan
lupa diri
cuba kenang zaman nenek moyang
you olang sambil menginsafi
nasib rohingya
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betul tu....... kasik IC je kat umat rohingya nie
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tak semudah itu
myanmar perlu bertanggungjawab
kepada krisis kemanusiaan ini
tekanan lebih kuat
perlu dikenakan secara politik
dan ekonomi
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Pada aku la kan kita bagi la depa makan minum pakaian..jgn bagi kebuluran.tolong macam tu.boleh? |
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untong ler.....Pm nak bawak balik sri perdana kot...memenuhkan putrajaya plak lepas nie....ahaks!! |
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jangan hantar balik.....
sungguh pun umat rohingya nie pemalas...... kita patut terima mereka....
bagi IC.....
bagi masuk tadika kemas......
bagi depa masuk UITM
bagi mereka kerja pegawai kerajaan
bagi depa jadi menteri 
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PATI bangla mai malaya potong rumput cari makan.....
umat rohingya paria nie mai minta sedekah....
rajin kan |
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Bg ic je la. Seswai utk nxt Pru |
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Boleh la jibby n rossie sambung kontrak lg sepenggal dua! |
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Kita ASEAN dok bising2 apa pulak pendirian bangladesh? Tak mahu bert/jwb atas buruk laku rakyat sendiri? |
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Tak kisah la nak panggil apa pun dh diorg asal sana so myanmar x blh la nk halau diorg. lagi2 tindakan diorg ni menyusahkn negara jiran |
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Edited by Changa at 18-5-2015 03:15 PM
adakah sis bimbo tak tahu ummah rohingya yg ada di sini itu under UNHCR?
yg under refugee UNHCR tak boleh bekerja.
mana ada yg bekerja itu mmg buat secara illegal demi kelangsungan hidup sebab bantuan UNHCR taj cukup pun.
akak pun tak faham kenapa tak benarkan mereka bekerja secara legal.
daripada dok import new migran, baik gunakan sumber tenaga kerja yg telah sedia ada di sini.
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GhostWalking replied at 18-5-2015 02:54 PM
Pada aku la kan kita bagi la depa makan minum pakaian..jgn bagi kebuluran.tolong macam tu.boleh?
Kak ghost mmg seeloknya kita bantu mcm tu je tapi jgn bg diorg masuk ke negara kita. Once dh masuk susah nk suruh kuar, tgk je la yg dh bermastautin kt sini sampai puluhan tahun kita duk tanggung. Kt msia ni ramai lg local yg susah, kena utamakn rakyat sendiri duly |
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aku pun rasa gitu lah dengan keadaan negara kita macam ni.aussie dulu pun mula2 amik pelarian2 jenis macam ni xsilap,last2 depa skang pun dah xmau.
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jangan berulang lagi seperti imigran cina yang
diterima dulu
diberi betis nak peha
bagai melepas anjing tersepit
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myanmar yg pegang kad UNHCR pun boleh saja kerja secara haram......
dah pemalas tu toksah laa cerita 
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Post time 18-5-2015 02:29 PM
变色卡
Author
