[SEJARAH] Baba Dan Nyonya

keturunan ni ada lagi ke...? masih lagi mengunakan adat mereka yg tersendiri..?

dee_dee

last sem kwn dee ada wat kajian sal keturunan ni..still ada lg..ramai gak pkai baju cam baa nyonya u..nanti dee try mintak gamba...tp skng ramai dah modem..just mereka still ckp bm

[ Last edited by  dee_dee at 12-1-2007 07:47 PM ]

polini

memang ada.. saya baru shoot wedding dia baba & nyonya ni....

di ambil pada 31 December 2006 di Melaka.

dee_dee

susah seh nak cari gamba baba nyonya kawen..kwn2 dee cari..

miss_ard

huhuuhu..ade lagi keturunan ni..
siap ade muzium lg kt area banggunan merah xsilapl..
tp aku xtau yg mana 1...
dulu ade masuk tv, muzium tu..
die nye decorate sebiji umah baba n nyonya lama

JeBBaT

Originally posted by polini at 12-1-2007 09:47 PM
memang ada.. saya baru shoot wedding dia baba & nyonya ni....

di ambil pada 31 December 2006 di Melaka.

wahhhh.... bagus nyer information...:bgrin:

polini

saya akan cover lagi satu wedding yang macam ni pada 20 & 21 January 2007 nanti.....

silverchair959

ada lagi...kompom ader yer lah...

Originally posted by dee_dee at 12-1-2007 07:44 PM
last sem kwn dee ada wat kajian sal keturunan ni..still ada lg..ramai gak pkai baju cam baa nyonya u..nanti dee try mintak gamba...tp skng ramai dah modem..just mereka still ckp bm

sebenarnya aku kena buat kajian etnik... jadi ingin kaji Baba dan Nyonya la tp belum comfirm lagi sbb tak bincang lagi dgn group lain... aku kena pegi ke tempat etnik tersebut... aku dah le tak kenal org melaka... kat mana kau nak tanya... rumah sape... aku nak tido kat mana...

dee_dee

huhu prob gak tu..kalu ko nak..aku tolong tanya budak grup lain yang wa tkajian sal kump ni..sebab dee dlu baut sal org asli...dalam hari kamis/jumaat dee g tau..2 hari ni tak jumpe bebudak 2

dee_dee

kalu reign g tgk wedding tu pon baus tuk asgment..huhu,,,time dee wat dlu susah nak cr org kawen

aku suka tgk nyonya pakai kebaya...........

van_nistelroum

keturunan nih ada lagi kat melak tuh....kalo nak cari cite sal nih...

leh try gi area jonkers street...kat sana ada baba nyonya house....
leh cuba tanya kat sana....

moyang van dulu keturunan melaka....dua2 masuk islam....pastuh anak mereka i.e nenek van kawen melayu..

so dah tak ikut sgt salasilah ketirunan nih...cuma mcm baju2 n barang lama cam baju pengantin tuh...nenek ada simpa la..

as family heritage...

lissa

aku ader member baba nyonya ni..
memang cakap melayu fluent giler...makan pakai tgn....cuma muka jek cina...

pastu ader satu hari tu kitaorg gi dinner kat hotel..
minah ni selamba jek pi amik petai mentah makan ngan sambal belacan..hehehe
aku pun x makan petai mentah...dah masak lain la...:lol

razifah

aDA muzium baba n nyonya kan kat melaka nie...tak ingat las nama jalan...:hmm:

razifah

History of the Peranakan Cina

When Princess Hang Li Po of China was given in marriage to Sultan Mansur Shah, who reigned Malacca from 1459-1477, she was accompanied by 500 Chinese youths who later stayed on a hill called Bukit Cina. One might say that the Peranakan Cina of Malacca are descended from these youths. Others say that the Peranakan Cina are the result of inter-marriage between the Chinese and the local non-Muslim Malays including the Javanese, Balinese, Amboynese and Bataks who were brought by the Dutch in the 17th Century from Indonesia. Their descendents became known as the Peranakan Cina or the Straits Chinese and are always referred to as the Baba Nyonya. Such communities later flourished in the former British colonies along the Straits of Malacca or the Straits Settlements, namely Penang, Malacca and Singapore. In the 18th and 19th centuries, the Straits Chinese concentrated in other urban areas of Kedah, Perak, Selangor and Johore.

In Malay language, the term Peranakan, which comes from the word anak or child, means those who are descendants of an inter-marriage between a Malay and any other ethnic groups. Such term can be applied to local-born Peranakan India, Peranakan Orang Putih or Peranakan Cina. For the Peranakan Cina; Malay food, costumes and language are assimilated into their culture so much so that they are also known as the Baba Melayu. However, most of them are either Buddhists or Christians. The Peranakan Cina in Penang speak a distinctive Hokkien dialect incorporating Malay words; so do their counterpart communities in Medan, Phuket and Rangoon. While the Peranakan Cina of Malacca and Singapore speak a Malay dialect with Hokkien words. Today, the Peranakan Cina mostly of the new generations speak a mixture of English, Hokkien and Malay.

During the Dutch and British colonisation, the Peranakan Cina began to embrace the European style and allied themselves with the foreigners. They came to be identified as an urban white-collar community with high social class, noble lifestyle and living in colonial bungalows or verandahed Anglo-Indian villas; and they also sent their children to English-speaking schools. Those who are into business live in highly decorated shophouses of the Straits Eclectic style. There has been little information on the architectural style of the Peranakan Cina even though there have been a number of accounts written on their social and cultural aspects. The Peranakan Cina are not only associated with their special Nyonya dishes, beaded slippers, embroidered Kebayas and antique collections but also their Straits Eclectic style of architecture. The Straits Eclectic style of architecture began to develop in the 19th and early 20th century. The style combines Eastern and Western elements which in the early 20th Century introduced ceramic artwork and elaborate plaster renderings. Such architecture include shophouses, temples, clan or association buildings and villas or colonial bungalows. In Penang, we may see examples of the Straits Eclectic style along a number of major roads including Magazine Road, Sultan Ahmad Shah Road (Northam Road), Burmah Road, Prangin Creek and Muntri Street. In Malacca, the buildings can be seen along Tun Tan Cheng Lock (Heeren Street) and Hang Jebat Road (Jonkers Street), some of which dated back in the Dutch period.

The main purpose of this paper is to examine the Striats Eclectic architectural style, with a special reference to local shophouses and colonial bungalows. This is primarily due to the fact that these types of buildings reflect more significantly on the social life of the Peranakan Cina in Malaysia. Furthermore, the number of such buildings is greater compared to Chinese temples and clan or association buildings. This paper is divided into two parts. The first part discusses the shophouses followed by a discussion on the colonial bungalows in the second part.

  
sumber : http://www.hbp.usm.my/conservati ... ranakan%20cina.html

Diorang ni beragama ape ye...?

lissa

member aku tu buddha

ainnia

Originally posted by polini at 14-1-2007 02:23 AM
saya akan cover lagi satu wedding yang macam ni pada 20 & 21 January 2007 nanti.....

polini, u dr company mane erkk...just buat atas permintaan ker utk tv?

ainnia

nak makan special baba nyonya p la makan kat ole sayang kat melaka raya tu.... uncle Seet punya. dia mmg baba...restoran tu dh brapa keturunan tu...kalo masuk restoran tu siap ada gambar nenek moyang dia...